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NIAGARA
FALLS IN PERSPECTIVE
Absolutely spectacular!
Niagara Falls is a stupendous display of God's creative acts and of nature's
power. It is one of my favorite places. I love it and always will. It is
breathtaking. To view that awesome sight of millions of gallons of water pouring
over the precipice into the gorge below can't help but give us all a sense of
insignificance. The Falls also reminds us of how man's greatest efforts are
oftentimes destroyed on the rocks of human failure. What a noble effort our
fathers made to found a Fellowship free of conventionism and denominationalism.
We're thankful for their efforts. We have enjoyed the fruits of their labors for
many years. However, the Fifty‑ninth Annual Conference of the
GARBC, fulfilled every expectation of a watershed. Tragically, the vote that was
finally taken was not a vote on the conflict of interest in the Council but a
referendum on a painted perception of Regular Baptists for Revival. Frankly, if
RBR really were what it was painted to be, I would have voted negatively also.
Forty percent voted positively however, indicating a good deal of understanding. Regardless, the vote was lost. We are sorry that a false
impression was permitted to be formed. We were a position, not a powerblock. It
is imperative now that the RBR be removed as the issue so that the position can
be emphasized and propagated, even by those who may not have voted positively in
Niagara. The correctness of the position will be recognized by good men
everywhere and no amount of "convention" tactics will successfully
suppress it. Men's names may be different but truth will always prevail. I am sure that many of you who were not able to attend the
Conference, might wish that I would detail events and attitudes that took place.
I do not feel that is my responsibility. It is yours to seek out the facts. I am
satisfied that 1 have fulfilled God's purpose for me in this chapter of GARBC
history. I am thankful for and proud of those men who stood
graciously and faithfully for the historic purpose of our Fellowship. Frankly, I
believe the vote of the local churches has yet to be taken.‑(Ed.) REGULAR
BAPTIST REVIEW - CEASES PUBLICATION
The Regular Baptist Review is
being laid to rest. This is the final edition. We believe it has accomplished
the purpose for which it was begun. It will quietly disappear, but the Biblical
principles for which it stood will go on living in the hearts and actions of
hundreds of pastors and churches. The Review's short life was given to raise the issues
that needed to be faced in the GARB C. Sadly, some chose to make the Review
itself, the issue. We're sorry for that. We wish we could have talked personally
with everyone who received it but that was obviously impossible. We are not
sorry however, for the way God used it. We have no regrets and no apologies to
make. We have tried to be gracious in each issue as the facts were presented. We
hope we have succeeded.
BEFORE THE COUNCIL
In our previous issue
of the Regular Baptist Review, we published a letter sent to the Council of
Eighteen requesting a meeting with them before the opening of the Niagara Falls
Conference. They granted us that meeting on Monday morning, June 25th. Sixteen
other pastors met with me and the Council. Observers were invited also. The room
was full and a lively two hour discussion ensued. In fairness to those who could not be there, we are
publishing below Dr. Harris' opening remarks at that meeting. The leaderships
unparalleled attack at the Conference was their response. Thank you, Dr. Nettleton! I appreciate all of you Council
members and other pastors, and your willingness to take time out to meet
together this morning. I was also grateful for the prayer time. We are all
familiar with Psalm 127:1, "Except the Lord build the house, they labor in
vain that build it, except the Lord keep the city, the watchman waketh but in
vain." We are here to personally and
positively present our position to you in a face‑to‑face meeting so
that you can hear our perspective of everything. Our purpose is to try to bring
some unity of understanding and interpretation. Scripture says, "if it be
possible, as much as lieth in you, live peaceably with all men. For where
envying and strife is, there is confusion and every evil work. But the wisdom
that is from above is first pure and then peaceable." As I stated in my letter,
"The crucial struggle to keep our Association on course ought to be the
mutual aspiration at every one of us and no momentous conference such as this
one should be entered into without thorough and careful discussion." It is
not my purpose today to look backward in order to bring recriminations or to
place blame but to look ahead so that we might think carefully about where the
Association is heading. I am not going to talk about name calling or vitriolic
attacks. We have probably all received our share of vicious letters and there is
no point in comparing notes. We cannot control the pens or tongues of those who
agree with us, anymore than you can control those who agree with you. We have
strong convictions but we have tried to express them in gentlemanly fashion and
intend to continue to do so. We need to remind ourselves of a
few very important points. First, we are continuing to ask for a revival of
emphasis on our original purpose clause. This is not just another issue, like
election, or the issue of Bible versions. It is the very heart of our cause and
the very purpose for which the Association exists. Without our dedicated
allegiance to the purpose clause of the Fellowship and its clear doctrine of
"secondary separation," there is no real reason for us to be here or
to meet in annual conference. It is this clause that gives purpose to every
activity we pursue. Secondly, this is not just a
personal issue. We are not out to get anyone, and since God is no respecter of
persons, neither are we. If a person chooses to take sides and then distort any
statement as a personal attack on him, that is his own choice but our emphasis
has been on the revival of our original cause, not personalities. Third, it is not a question of
the control of the Association. It is the reputation and image that the
Association holds in a confused religious world that concerns us. It is whether
men and churches will want to be in fellowship with us if we continue to broaden
our position. I can only speak for myself but I'm sure other men feel as I when
l say that t have no desire to be in a leadership position in GARBC. I have too
many outside responsibilities to carry already. But neither can I afford to
watch the paralyzing of our Fellowship without speaking up. Fourth, it is not a question of
the control of agencies either. We neither want to control them ourselves, nor
do we want the Association to control them. We do desire, however, that our
agencies become acutely aware of where we stand as an Association and not
embarrass us as a Fellowship if they desire to have GARBC's continued approval. In short, I believe the proposed
amendment is both necessary and wise and that the Council of 18 would serve the
Association well if it reversed itself and encouraged the messengers to support
it. Let me explain why. We are living in days of massive
compromise and deception. The Satanic activity in the religious and political
world of the eighties and nineties makes the apostasy of the major denominations
in the twenties and thirties look tame in comparison. The subtle storm that
swept through the churches of America in those bygone days which gave birth to
the General Association of Regular Baptist Churches has now developed into a
hellish hurricane that threatens to destroy our Christian culture. The need for
an aggressive, militant voice for the truth of God, has never been needed as
much as it is needed today. Sadly, however, many churches
and pastors have withdrawn from the warfare. There is widespread confusion today
even among our own ranks, as my mail and probably your mail indicates.
"Truth is fallen in the streets," Isaiah said. Jeremiah, who also
lived in an awesome day of declension warned, "They are not valiant for the
truth upon the earth." As a result, people are looking for help in the
wrong places and finding only broken cisterns. We face two problems relative to
this in our Fellowship. One, there are new and deceptive Satanic attacks upon
the truth which our people have never faced before and they need answers.
Pastors and people alike, look to leadership for help and this is why
conferences like this are of such importance. Secondly, too many men from a new
generation have failed to understand the old battles which made us what we are.
As one man put it: "Every farmer takes care of his 'line fence' because it
defines the borders of his farm. If all line fences were torn down, things would
go on fairly well forthe generation which knew where the fence used to be.
However, there would be trouble in time to come with generations who never knew
where the fence used to be. New Evangelicalism's founding fathers tore down the
fence and today's generation can't remember where it was." What we are
simply asking for is a reaffirmation of where the fence should be and for
pointed and scholarly answers to the new issues that face us. What we are
getting may be "nice times of fellowship" but not the meat we need on
which to survive and which will separate us as a special people. Let me give you a little history
of events and show why we believe that the Council and others have actually
created the Regular Baptist Review and
brought us to where we are today. It was in 1985 at Springfield while observing
the Council of 18 that the alarm really went off for me. On our return home from
that Conference, my wife said to me, "I have never seen you so disturbed
after a meeting as you are now." She was right, LABC had defected and it
shook me. We do not blame the Council for its defection, though in retrospect,
perhaps more could have been done to avoid it. What really alarmed me was our
reaction to it. According to the leadership, this was no big thing! We were more
concerned about defending ourselves from criticism than what should be done for
the future. When the Resolutions Committee read a good resolution to the Council
for presentation to the messengers (I was an Observer), one Council member arose
and said, and I quote, "I'm not going to vote for that resolution. That's
like taking yourself out behind the woodshed. I move that we reject it and ask
the Education Committee to write a new one." This was done but I submit to
you, brethren, that sometimes in our Christian lives, we do find it necessary to
take ourselves out behind the woodshed and do a little soul searching in order
to have God's blessing. Where were our tears for such a great loss? Our reaction
was more of denial than that anything serious had occurred. After all, John
MacArthur wasn't that bad and we even heard some defense of him while he was
mailing to all of our churches.
That was the closest thing to a "cover up" I had ever seen. Yes, I was visibly shaken. After
returning home, I waited for months expecting to hear a clarion call to move us
back on target. It never came. Finally, in March of 1986, several pastors and
the state representatives along the eastern seaboard met together to discuss and
pray for revival within our Fellowship. We left in 1986 for Grand
Rapids, hoping for a change of direction. We were told in no uncertain terms at
that Conference that everything was fine even though there were many things that
disturbed us. At that time there was no Regular
Baptist Review. As I left for home, I could not help thinking that denying
our problems would not make them go away. During that year, we held two
rallies; one at Parsippany, N.J. and one !n Sellersville, PA. We were criticized
soundly for holding them. While going through the lobby in
Parsippany on the way to the platform, one young pastor stopped me and asked,
"Dr. Harris, did you receive permission from headquarters to hold this
rally?" I was tempted to curtly reply, "Yes, the Lord told me this
morning it was okay," but I didn't. As I looked at his face, I could tell
that this young man was sincere. Though I did not have much time, I tried to
explain to him what a Baptist is and that individual soul liberty and the
autonomy of the local Church are precious truths to protect and proclaim. That
incident scared me! We still had not started the Regular
Baptist Review. We left for Ames, Iowa in June 1987. One man got up and
placed a resolution on the floor that the Council be more careful about
approving agencies. I never heard of him before but I thought to myself:
"God bless him for exercising individual soul liberty." The resolution
passed in contradiction to the position of the Council only to have it belittled
by leadership later. It was then that the idea of the
Regular Baptist Review was born and
the first issue was published in the Fall of 1987 with a call for a revival of
our original purpose. In the following Winter Issue we discussed the Approval
System and began to ask ourselves the question: Why is it so hard to make a
correction in the course of our Fellowship? We dealt with the issue of the
Conservative Baptists and asked why we wanted to build bridges to them. We then went to Anaheim,
California in 1988 and received the distinct impression that any move to rock
the boat would be met with resistance. Observers were limited at the Council
meeting. The Northwest issue and its relationship to Dr. Pickering was
overlooked, and the Western issue of building bridges to the Conservative
Baptists was overlooked. A resolution on the blood of Christ was almost rejected
because it might offend the friends of John MacArthur and a resolution on the
first six literature items was almost refused until pressure came to introduce
it. I was still waiting to hear the challenge to pick up the armor for our
cause. It did not come. We continued to try to educate.
Bryce Augsburger prepared a message for our rally at Kansas City entitled,
"Please Call Me a Separatist," emphasizing the need for an open
aggressive stand. He went home to be with the Lord two days before the
Conference began so we printed his message in the next issue of the Review. It was evident some vehicle was going to have to be used in
Columbus to bring our Fellowship to the point of decision regarding our
direction. Why must we remain apologetic for our cause? Many steps could have
been taken. Should we propose dropping the approval system about which there is
much concern? No, that was too drastic a step and needed long term discussion
before even considering it. Some wanted us to attack every deviation of our agencies and sent a great deal of material.
I have not printed it. Mudslinging seldom accomplishes anything positive. The
messengers of the Association do not approve agencies anyway. These issues
needed to be dealt with in a more private forum. It was finally realized that an
Amendment was needed to create an objective Council that was free from as many
entangling alliances and conflicts of interest as possible, to encourage them to
take a bold, courageous, and open stand for our original heritage. We must
preach and proclaim Biblical holiness and separation and let the chips fall
where they may in our agencies and in our churches. Witch‑hunts are
negative and destructive but the positive proclamation of the truth attended by
the work of the Holy Spirit can accomplish great things. The Amendment was
openly proposed long before the Conference in Columbus and presented as fairly
as possible. This past year has been a year
of debate. We ought not to be afraid of controversy. God can accomplish great
things through us when our nest is stirred and as we launch out in faith in
dependence upon Him. However, there has been a great deal of misinterpretation
of our position, therefore we have requested this meeting together so that we
might understand each other better. In closing, I will try to reveal
to you the feelings of our hearts. The first thing for which we are praying is a
clear, consistent and clarion call back to a revival of emphasis on our original
purpose in the light of today's events. We must reunite our Fellowship but
around what will it unite? Secondly, we need to see
national conferences that will unite us together in a bold stand for
righteousness. It can still be defined and the standard needs to be raised
again. We cannot fear the consequences. It is God's cause, not ours. Men do not
join organizations. They join causes, and our cause is Scriptural and right.
Strong preaching on the issues of our day can challenge and encourage men across
our nation. Third, it is our feeling that
the vast majority of our churches want the GARBC to be in actuality what it says
it is on paper. We are a Fellowship based on principles not just preferences. No
organization that ever compromised shouted they were going to do so from the
housetop. Our nation is strewn with the wreckage of religious organizations that
had sound doctrine on paper but which simply ignored them. We don't want that to
happen to us. We don't believe we are being
unreasonable. The Council could shut down the Regular Baptist Review tomorrow by simply respecting the need for
eternal vigilance and picking up the very cause which should unite us anyway.
This amendment is only symbolic of our desire to return to an objective and
uninhibited Council that will take an uncompromising and aggressive stand on
secondary separation. This amendment is the least possible step we could have
taken to alert and encourage men to think and talk about the dangers that could
befall us. We encourage you to find common ground of agreement together with us
and make a united presentation to the messengers. I Kings 14:26 says, "And he
(Shishak) took away all the shields of gold which Solomon had made. And king
Rehoboam made in their stead brasen shields and committed them into the hands of
the chief of the guard which kept the door of the king's house." Will we also exchange gold for
brass? Will we fritter away our future? If so, many churches will no longer deem
the shields of brass worth fighting for and our strength will be dissipated. I
appeal to you as a Council to join together and practice what we have purposed. |
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